3. The sceptre may fall from the despot’s grasp
When with winds of stern justice he copes.
But the pillar of truth will endure to the last,
And its firm-rooted bulwarks outstand the rude blast
And the wreck of the fell tyrant’s hopes.
4. Then say, what is truth? ’Tis the last and the first,
For the limits of time it steps o’er.
Tho the heavens depart and the earth’s fountains burst,
Truth, the sum of existence, will weather the worst,
Eternal, unchanged, evermore.
In a complete reversal from a century ago, many today would dispute with Alma about the seriousness of immorality. Others would argue that it’s all relative or that God’s love is permissive. If there is a God, they say, He excuses all sins and misdeeds because of His love for us—there is no need for repentance. Or at most, a simple confession will do. They have imagined a Jesus who wants people to work for social justice but who makes no demands upon their personal life and behavior.2But a God of love does not leave us to learn by sad experience that “wickedness never was happiness” (Alma 41:10; see also Helaman 13:38). His commandments are the voice of reality and our protection against self-inflicted pain. The scriptures are the touchstone for measuring correctness and truth, and they are clear that real happiness lies not in denying the justice of God or trying to circumvent the consequences of sin but in repentance and forgiveness through the atoning grace of the Son of God (see Alma 42). (D.Todd Christofferson, “The Blessing of Scripture,” Liahona, May 2010, 32–35)
2 comments:
In classical philosophy, the ultimate truth is viewed as eternal, but they had no notion of it being associated with a being, much less incarnate as in John 14:6. When I was young I hadn't thought about this much, but it seemed strange that Jesus would be truth, but not strange that he would always be truthful. Later Christian theologians developed this more, although sometimes I am skeptical of the elaborate explanations. Any thoughts on that?
This is an idea I've never heard before. Jesus is "the truth" because He leads us in to all truth, gives us all truth, and only speaks truth. I'm not sure I'm comfortable with an idea that He is the incarnation of something other than Himself. In my mind, instead of Him being the incarnation of truth, I think just the opposite, that He is the author of all truth. That all truth is created in Him. He is the origin of truth.
I think sometimes scholars over analyze the scriptures; thereby making something very complicated out of a simple truth. I used to follow a group of bloggers who did this. I couldn't believe some of the complicated notions they were able to come up with from simple straight forward scriptures. lol
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